As women, the menstrual cycle provides a pretty reliable reading of the body and mind. To some degree, there is an internal sense of where one is on the cycle simply by virtue of how the body feels. And if one is a practitioner, asanas speak it loudly. Post Covid or mid 40s, I can’t be sure which one or if it is both, my cycles have been mildly irregular and there have been changes. It is a little disconcerting for someone who has been regular as clockwork. Long story short, Day 1 of cycle and it was early but that explained the practice experience yesterday and the day before.
Supine poses, supported forward bends and supported Setuband Sarvangasana was on the menu this evening. Morning saw some supine asanas to relieve discomfort. It also felt appropriate to read through a much-thumbed copy of an essay by Geetaji on the practice of women.
During practice, I also listened to a talk about props by Abhijata from Yoganusasanam 2015. Earlier, I would feel a bit of a missing out when I was menstruating but now it is a welcome relief to stay in supported asanas. I also notice a recalibration of my cycles to the lunar phases every 6 months. I don’t know if there is anything significant about this change but there is a change in creative output every time it is synced to the full moon.
About 7-8 years ago, I got introduced to the idea of practising/ training as per one’s cycle by my then yoga teacher. I used the concept while training for my first half marathon and it became a sort of personal blueprint. I mapped it for a couple of years alongside food intake, sleep and also dominant thought patterns. It was useful to get acquainted with my own being in a methodical way. I no longer maintain the log but the lessons from that endeavour has allowed me to take care of myself as I needed through these years.
I also worked in the space of sustainable menstruation for a few years which opened up a whole universe of challenges. On one hand there was a section of the population that struggled with basic needs of hygiene and sanitation while another grappled with deep rooted gender related anxieties. Across both groups, there were menstrual imbalances. A significant chunk of it could possibly be rectified by simple changes to food and exercise but there was reluctance to change lifestyle habits. While there is a great deal of awareness about the physiological process and the science behind it, we have lost much of traditional sensibility in dealing with a natural phenomenon. There are a few people who ride against the tide but polarization in a digital world is so strong that it is an uphill task to have a reasonable discussion without one side tearing the other down. Like Abhi says, we need to first learn to connect then to communicate, only then can we integrate and there can be union.