Every once in a long while, I get the rods out and play around with poses I would do during the therapy classes. Back then it was an elaborate setup with 4 steel rods tied with 4 small belts, 4 wooden ones tied with 2 belts and 4 others to keep the legs fused as one. The first asana was always urdhva prasarita padasana. In the big hall, I would be tied to a column but at home, it was simply legs up the wall.
Today I used the steel rods and proceeded to do whatever standing poses and inversions that I could do with straight legs. One of the culminating poses was Niralamba Sarvangasana and it was a whole lot steadier for having the rods. As I type, I think it may be useful to go back and explore a little more. All this while, I only saw it as a prescription for the knees and treated it as such. But that is missing the forest for the trees.
The holidays have settled into a nice rhythm of walks/reading in the morning and practice in the evening. There’s also a re-read of the Kathopanishad happening in the background. The opening valli is a delightful one with the stage being set for the rest of the Upanishad to follow. As an obedient son, Nachiketa finds himself in the presence of the Lord Yama, (Lord of Dharma/ Death). And it got me thinking about the trait of obedience. It used to be a much desired trait in the young people or students/ seekers. These days, not so much. And I see how each era needs its own interpretation of old texts to remain relevant.
The evening routine is one I look forward to and these entries too. Actually, there is a yoga practitioner to thank for getting roused out of my blogging hiatus. If it were not for their enthusiasm, I would have remained in hibernation. Somewhere I forgot the reason why I started this web notebook. It is both a linear journey as well as a circular one. There is a starting point on the linear one but at some point there is movement along the circumference of living where there is no end or beginning.