A few days ago, I was out early and saw a barefoot runner in the rain. The image stayed with me until I got back home and sat sipping my coffee. There sprung a few lines as I sat in the balcony full of the moment.
Fast forward to today, my reading was focused on the Bhagwad Geeta 13:25. Part of the commentary in that shloka spoke about vichara and my mind went to the sutra that talks about vitarka, vichara, ananda and asmita. So, I did what any good student would do and opened up my books. 🙂 I now see the value in memorising and why the Indian system of study has always been heavy on rote learning.
If I had to take it step by step, it would begin with the Geeta shloka that goes, “Some, by meditation, behold the Self in the Self by the Self; others by the “YOGA-OF-KNOWLEDGE” (by SANKHYA YOGA); and others by KARMA YOGA.
The Yog Sutra reads as “Practice and detachment develop four types of samadhi: self-analysis, synthesis, bliss and the experience of pure being.”
For ease of use, I have stuck to the translations by Swami Chinmayananda and B.K.S.Iyengar respectively.
The sutra looks deceptively simple but is like waves upon waves of brilliance. It is the culmination of the previous 5 sutras beginning with Abhyasa vairagyabhyam tannirodhah (1:12). The commentaries have been pretty extensive on this one and this tasting is just that, a tasting. There are so many layers packed into its wisdom. All I sense now is an intuitive sense of light and I hope it will reveal itself. It’s interesting that the first pada is Samadhi pada and it weaves around the theme of abhyasa and vairagyam be it in the means, effects or obstacles.
It’s interesting how the four stages of samadhi are not just progressive but also integrative. It is clear in the kosas, one enveloping the other or the overlapping elements, gross and subtle or then the construct of the embodiment and all its systems. Progressive in it’s faculty of making available only what one is ready for and integrative in that we already have all that we need to behold the Self within.
My instinctive reaction to anything to do with samadhi is that it is way off my league, I’m most comfortable being a mridu student. And yet, there are moments, like in today’s limitless savasana when there is only space. The frailties of body and mind do not exist there. But, it doesn’t happen often and a day like today feels like a benediction. Outwardly, things are in flux with Amma recovering slowly from a surgery and a limbo in all other areas of life. I haven’t been able to get to class and even home practice was in shambles with hospital duty but I could manage a little today. I don’t know about tomorrow. For now, I am grateful for yoga through study. There is a yoga for everyone.