Both my father and father-in-law passed away in July a few years ago. As per the Hindu calendar, my dad’s death anniversary falls on Ashadh Ekadashi, an auspicious day that marks the beginning of a 4 month period of increased sadhana. It’s also the period when Ram and his brother paused in their search for Sita and made the acquaintance of the vanaras.
Death is not a topic discussed freely, neither do we spend time contemplating it. Yet, savasana is where the magic happens after an honest practice. Savasana is where we surrender our flaws, our handicaps and become recipients of divine grace.
Savasana is where the elements begin to express themselves in the walls of the nostrils and the moist, warm breath. The visual imagery that it conjures is one of the heat of the cosmic energy transforming the water element to expel itself as air only to merge in the vast consciousness of the universe. All this through the earthlike equipment of the body. A poor description of a tiny and expansive sensation. Perhaps, it is an overactive imagination, perhaps it is real. All I know is that the thought sprang up and asked to be expressed. And then, there is that cue that came in the prashnayantra email, “In ancient Indian thought, there is great attention to language and grammar, and almost no distinction is drawn between the word and the object denoted – they are two manifestations of the same underlying concept, as it were. Secondly, a direct correlation is recognised between language and mind-making. The given statement is an example of how delving deeper on language and grammar helps cultivate our understanding.” Anyways, that’s an ongoing exploration.
I’ve been fascinated with the elements for a while now but recently came across a signpost in Guruji’s interpretation of Sutra 2:25. And somehow it makes me sit up and relook at the direction of my enquiry. As I understand it today, exploring the elements and the gunas is just about scratching the surface of a first step! The more time that passes, the more ignorance comes up to the surface. A welcome reminder to remain ever a student.
I’ve gone through the Sutras in the order that they are written, the way they are linked and also randomly. Lately, I’ve started reading it backwards and alongside an other commentary. The striking difference is the experiential sense of Guruji’s interpretation versus the more scholarly version of Edwin Bryant. It is interesting to get a different perspective and reading both backwards is like seeing the world in Sirsasana, the drishti changes.